Romantic storytelling & the way we perform love online

Romantic storytelling & the way we perform love online
New Romantics — Telling a story with ourselves at the centre is the way that we make sense of the world, writes Emily Reynolds. But when we tell this story to an audience we don’t quite know, it cheapens everything.

There’s an idea that life writing is somehow more honest than fiction, and though in a literal sense it’s obviously true, it’s not the whole story. Life writing requires the same kind of narrativization, the same meticulousness in the selection and presentation of detail, in those parts that are excluded and excised. It requires the same kind of editing, the same understanding of what a story hinges on, how to drive it and to where.

We do it in our own lives, too, though perhaps less consciously, drawing lines between events like we’re plotting a novel. I am the way that I am because of this thing that happened to me when I was a child, I only behave like this because of something hurtful my mother said to me when I was 15. I feel this way about love because of my father. Even trauma, which sprawls through our brains and bodies in dizzying, bewildering ways, can be reduced to moments, to a simple story. Something happened, now I’m here. It’s like teleportation.

Our romantic lives are particularly fruitful subjects for such storytelling. When we meet someone new we tend to rehash what’s happened to us: when we first fell in love, whether we’re over our ex, how many people we’ve slept with. It’s no way to explain how and when and who we’ve loved, but we do it anyway, a ritual that can sometimes be more to do with the actual act of baring ourselves to someone than the content of what we’re saying.

We also, unsurprisingly, like to do this online, especially when we start to see someone new or a relationship becomes serious. We no longer update our relationship status on Facebook, perhaps, but we’ve created new milestones: the first time you post a picture of someone you’re with, tentatively indicating to an audience that you might have deleted your dating apps. It can be sweet and tender and sometimes thrilling: we share our pains online, so why not our joys, too?

But recently I’ve noticed online performance becoming a far more integral part of our romantic storytelling. Successful first dates are immediately reported back to a waiting audience; in-jokes rehashed endlessly to (obviously) zero response. You even see people planning their dinner with partners in public, the minutiae of relationships halfway between personal and communal, somehow both and neither at the same time.

It’s understandable: what is a Twitter feed if not an ongoing narrative about your own life? Sometimes we think about this consciously – how many times have you heard a joke about someone’s ‘personal brand’?  – and sometimes unconsciously, hoping desperately to appear like one kind of person even when convinced, perhaps, that we might be something else entirely.

To me, it makes no sense. To say that a genuine moment of intimacy between two people is ‘truthful’ in its expression or in its reception isn’t quite right: it would be meaningless at best to measure it in those terms. But to present so many of these moments as public fodder certainly is dishonest: dishonesty about what intimacy actually is when experienced.

Intimacy isn’t just a feeling but also an action: it’s both embodied and intellectual, catalytic and reactive. It’s a place – we can see other people being intimate with each other, but we can never live inside that moment the way that they can  – and it’s an ongoing process; an effortful, purposeful building.

It’s also a secret. “I slept with someone I like for the first time” means something when you tell your friends, but it doesn’t mean everything. They could never understand the particular closeness you feel with someone, the exact shade of safe they make you feel. These things are untranslatable: beyond ideas of truthfulness or dishonesty, beyond something that can be neatly turned into a narrative, whether that’s in a piece of writing like this or in a tweet, even in your own head.

Telling a story with ourselves at the centre is the way that we make sense of the world, the way we understand ourselves; it’s also the way we communicate ourselves to others. But in order to be as elegant as we often want it to be, it also requires a kind of flattening, a crushing of nuance. And online, when we tell this story to an audience we don’t quite know, it requires a cheapening. After all, to tell an honest story about yourself is impossible; as soon as you write something down, it becomes untrue.

Follow Emily Reynolds on Twitter.

Enjoyed this article? Like Huck on Facebook or follow us on Twitter.

 

Latest on Huck

In a city of rapid gentrification, one south London estate stands firm
Culture

In a city of rapid gentrification, one south London estate stands firm

A Portrait of Central Hill — Social housing is under threat across the British capital. But residents of the Central Hill estate in Crystal Palace are determined to save their homes, and their community.

Written by: Alex King

Analogue Appreciation: Maria Teriaeva’s five pieces that remind her of home
Culture

Analogue Appreciation: Maria Teriaeva’s five pieces that remind her of home

From Sayan to Savoie — In an ever more digital, online world, we ask our favourite artists about their most cherished pieces of physical culture. First up, the Siberian-born, Paris-based composer and synthesist.

Written by: Maria Teriaeva

Petition to save the Prince Charles Cinema signed by over 100,000 people in a day
Activism

Petition to save the Prince Charles Cinema signed by over 100,000 people in a day

PCC forever — The Soho institution has claimed its landlord, Zedwell LSQ Ltd, is demanding the insertion of a break clause that would leave it “under permanent threat of closure”.

Written by: Isaac Muk

Remembering Taboo, the party that reshaped ’80s London nightlife
Music

Remembering Taboo, the party that reshaped ’80s London nightlife

Glitter on the floor — Curators Martin Green and NJ Stevenson revisit Leigh Bowery’s legendary night, a space for wild expression that reimagined partying and fashion.

Written by: Cyna Mirzai

A timeless, dynamic view of the Highland Games
Sport

A timeless, dynamic view of the Highland Games

Long Walk Home — Robbie Lawrence travelled to the historic sporting events across Scotland and the USA, hoping to learn about cultural nationalism. He ended up capturing a wholesome, analogue experience rarely found in the modern age.

Written by: Isaac Muk

The rave salvaging toilets for London’s queers
Music

The rave salvaging toilets for London’s queers

Happy Endings — Public bathrooms have long been contested spaces for LGBTQ+ communities, and rising transphobia is seeing them come under scrutiny. With the infamous rave-in-a-bog at an east London institution, its party-goers are claiming them for their own.

Written by: Ben Smoke

Sign up to our newsletter

Issue 81: The more than a game issue

Buy it now